Hear more about Jerusalem Burning from author Robert L. Canfield.
A Cultural Historical Narrative on the Fall of Jerusalem
This story, a lesson for our times, is about how the world of the people of ancient Judah was overturned by the destruction of their capital city by an attack of a Babylonian army in 587 BCE. They were forced to construct a new image of themselves, their history, and their moral world, believing that that disaster had been an act of the wrath of their god because of their offenses against him but also of his love, for he was, they believed, committed to them as his own people. This is how they came to construct this explanation for the greatest catastrophe of their lives.
”In this daring and erudite study of the Babylonian destruction of Jerusalem in 587 BCE, Robert Canfield brings clarity to the process of meaning making and moral imagination in Biblical texts grappling with individuality and community suffering.
Louis StulmanProfessor of Religious Studies, University of Findlay
About the Book
The Babylonian attack on Jerusalem in in 597 BC forced upon the Israelite survivors the realization that Yahweh, one of the gods they had venerated, was an overwhelming presence in their affairs. The attack on their city had been devastating, overturning virtually the only world they knew. Such a disaster had been prophesied by several prophets of Yahweh who had warned them against worshipping other gods than Yahweh and ignoring His commandments. These prophets reminded them that in the ancient past Yahweh had established a special relationship with their people, binding them to Himself through a covenant in which He promised to protect and lead their people while they were to honor Him as their only god and keep His commandments.
The community of survivors living as exiles in Babylon, and their heirs who would return to Judah after 539 BC, believed that Yahweh had caused the destruction of their society because of the refusal of their people to abide by the terms of the ancient covenant. Indeed, they saw it as an act of Yahweh's love, an appeal for them to honor Him as their only god so that he could show them his favor.
Anthropologist Robert Canfield examines the process by which this transformation in religious understanding took place, describing it as an example of how human beings imaginatively imbue their affairs with moral significance.
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About the Author
Robert L. Canfield is the author of Walking Blind and Other Essays on Biblical Texts, and a number of works on contemporary cultural and political issues in Central Asia and the Middle East.
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canfieldbookDecember 8, 2023